Christ is Risen!
On this Sunday of St. Thomas, we
have only begun our celebration of Pascha, of our Lord’s victory over death in
His glorious resurrection on the third day.
Perhaps one of the reasons that Pascha is a season of forty days is that
it takes us a good while to let the good news sink in. For not only is Christ raised from the dead,
we are too. The tomb is no longer a
shadowy place of separation from God or a disappearance into oblivion, but an
entry way to the Kingdom of Heaven where the departed are in the presence of
the One Who has conquered death. Yes, the
Risen Lord calls every human being to life eternal, including you and me and all
our departed loved ones.
For Jesus Christ is raised with His
Body as a whole, complete human being who is also God. We share in His resurrection already through
our participation in His Body, the Church.
We are nourished with His glorified, risen Body and Blood each Divine
Liturgy in the Holy Eucharist. Our
mortal selves receive the medicine of immortality when we are nourished by the
One Who has conquered the grave. We put
on His Body through baptism, are filled with the Holy Spirit in Chrismation,
and in all the other sacraments and ministries of the Church we share ever more
fully in the new life that Pascha has brought to the world. “Pascha” means Passover; Jesus Christ is our
Passover from death to life; and our entire life in His Risen Body, the Church,
is an ongoing participation in the new day of the Kingdom that He has begun,
which should transform every dimension of our lives, seven days a week, the whole
year round.
We can see something new in Christ’s
followers in our reading from the Acts of the Apostles. In the gospels, the disciples misunderstood
the Lord and often lacked the power to minister effectively in His name. They even doubted the testimony of the women
who heard of the resurrection from the angel at the tomb. But in Acts, they perform so many signs and
wonders that the sick trust that they will be healed by the mere shadow of St. Peter
falling on them. Multitudes of sick and
demon-possessed people sought out the apostles, and they were all healed.
A confused, weak, and often divided
group that included fishermen, a tax-collector, and a zealot; which
collectively ran away in fear at the crucifixion; and the leader of which
denied the Lord three times, is now a powerhouse of miraculous healings and
bold preaching. What has happened to
them?
The answer is clear: Christ has conquered sin and death in their
lives. He has filled them with the Holy
Spirit. He has empowered them to
manifest His new life and ministry.
“Peace be to you. As the Father
has sent Me, I also send you.” The
salvation which Lord came to bring now lives in them. He lives in them. Christ is the vine, and they are the
branches. They are members of the Body
of which He is the Head. His victory
over sin, the grave, and all human corruption is now theirs; the change in
their lives is clear.
What
may be less clear, however, is that the same is true of us. Even as we live and breathe and go through our
routines at work, school, home, and in this parish, Christ’s victory over sin
and corruption are ours, too. We
probably find that hard to believe. We
have not seen the Risen Jesus as the apostles did, but remember what the Lord said
to St. Thomas, “Because you have seen Me, you have believed. Blessed are those who have not seen and yet
have believed.”
Just as doubting and fearful
disciples became faithful, bold preachers and wonderworkers, we are also called
to know the power the Lord’s resurrection in our lives. We may want to excuse ourselves from this
high calling, however. In contrast with
the brilliant light of Pascha, we may see the darkness and brokenness in our
lives all too well. Christ has conquered
sin and death, but we all still bear their wounds; and sometimes we wonder if
this glorious news of life eternal really applies to us with all our struggles,
pains, weaknesses, and failings.
But
notice that when the risen Lord appears to His disciples, His glorified body
still bears His wounds. He was not
raised as a ghost or a spirit, but as a whole human being with a body. His horrible wounds were part of Who He
freely chose to become as a human being for our sakes, and He arises victorious
with them. He took these wounds upon
Himself purely out of love for us and has used them to defeat death itself, which
is the wages of sin.
Of course, we must not deny the
truth about lives; we should not pretend that all is well when it is not. Our growth in holiness is an eternal journey,
and we certainly have not yet arrived.
But we must recognize that Christ rose again to bring the dead to life,
to heal our wounds and transform all who are created in His image and likeness;
and, yes, that includes all of us. The
good news of Pascha is that we are no longer the slaves of sin and death. Evil only has the power in our lives that we
allow it to have; the same is true of the fear of death, violence, suffering,
and all the other works of darkness that can so easily dominate, distort, and destroy
us.
When the Risen Lord breathes on His
apostles and says, “Receive the Holy Spirit,” we are reminded of the creation
of Adam in Genesis. The divine breath
gave us life to begin with, but with our sin and corruption we have rejected
that life and preferred death instead.
Now the same Lord Who created us has conquered death on our behalf. The Second Adam breathes on humanity again,
bringing life once more to the first Adam and restoring us to our original
dignity. And this time He gives us an
ongoing remedy for our sins: the
ministry of forgiveness through His Body, the Church. “If you forgive the sins of any, they are
forgiven; if you retain the sins of any, they are retained.”
This apostolic ministry continues in
the Church through the Sacrament of Confession.
Even though we fall away time and time again from the new life in
Christ, He extends the joy of His resurrection to us by forgiving us, restoring
us to the life of the Kingdom, healing our spiritual diseases, and helping us
grow ever more like Him. No, Confession
is not negative, for it is the good news of the Savior’s victory over death applied
to us personally, to the wounds and scars of our lives that we rarely expose to
anyone else. Through our humble confession,
Christ conquers the evil in us and empowers us to life with the joy and
confident hope of those who have passed over the slavery of sin to the glorious
freedom of the children of God. No, Confession is not only for Lent, and we
should all make regular and conscientious use of this Sacrament—not out of
legalism or excessive guilt, but as a therapy to help us enter more fully into
the joy of the Lord.
No matter how difficult our
struggles are or how weak we feel before them, let us rejoice today in the
resurrection of Christ. No matter how
far short we have fallen from faithfulness in any way, let us embrace the new
life brought to the world by the empty tomb.
Let us also embrace one another, forgive all offenses, and pray for and bless
our enemies, for Christ’s resurrection conquers death and sin, which are the very
roots of all estrangement, hatred, and brokenness in relationships with other people.
Through His Body, the Church, His
Body and Blood in Holy Communion, and the ministry of forgiveness, we are all enabled
to pass over from death to life. The
light really has overcome the darkness.
Now the challenge is for each of us to live in the joy of Christ’s
resurrection, to make His victory ours, to participate in His resurrection to the
depths of our being, and to recognize that nothing separates us from Him other
than our own stubborn refusal to share in His great triumph. So I
challenge you—and myself-- to celebrate Pascha by not only saying “Christ is
Risen,” but by living the new life that His empty tomb has brought to the world
and to each of us. At the end of the day,
that is really the only way to enter into the joy of this blessed season.
Christ is Risen!
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